Samantapasadika (detail)
Ink on paper
善見律 國詮
中國
國詮為唐太宗（626～649在位）時的經生，此經為其奉敕所書。凡二百七十五行，滿行十七字，尾題「善見律卷」。唐人寫經，多不落款，此卷末有署款「國詮寫」，趙模、閻立本等人監校款，非常珍貴。《善見律》，又稱《善見律毘婆沙》，是佛教小乘五部戒律論書之一。
南北朝（386～589）時寫經已盛行，至唐代（618～907）由於楷書成熟，寫經更趨規範，於是產生有別於豐碑書丹的寫經體。國詮工書法，此書結體疏朗，工整勻稱，點畫秀勁，運筆靈活熟練，具丰麗流采，為初唐（618～712）小楷寫經的典型之作。
參考釋文：舍衛甚微妙 觀者無厭足 以十音樂聲 音中喚飲食／豐饒多珍寶 猶如帝釋宮／迦留陀者是比丘名也欲意熾盛者為欲火／所燒故顏色憔悴身體損瘦法師曰次第文／句易可解耳不須廣說若有難處我今當說／亂意睡眠者以不定慧以此睡眠也若白日／眠先念某時某時當起如修多羅中說佛告／諸比丘若汝洗浴竟欲眠當作是念我髮未
參考釋文：爾時世尊遊舍衛城爾時者為聲聞弟子結／戒時非世間時也遊者有四何謂為四一者／行二者住三者坐四者臥以此四法是名遊／譬如世人言王出遊若到戲處或行住坐臥／佛遊舍衛亦復如是舍衛者是道士名也昔／有道士居住此地住古有王見此地好就道／士乞為立國以道士名號為舍衛如王舍城／昔有轉輪王更相代謝止住此城以其名故／號為王舍城舍衛亦復如是舍衛又名多有何謂多／有諸國珍寶及雜異物皆來歸聚此國故名多有
For more details, go to the Encyclopedia of Buddhist Arts: Calligraphy, page 208.
Cite this article:
Hsingyun, et al. "Samantapasadika." Encyclopedia of Buddhist Arts: Calligraphy , vol. 17, 2016, pp. 208.
Hsingyun, Youheng, Youlu, Stefanie Pokorski, Mankuang, and Gary Edson. 2016. "Samantapasadika" In Encyclopedia of Buddhist Arts: Calligraphy , 17:208.
Hsingyun, Youheng, Youlu, Pokorski, S., Mankuang, & Edson, G.. (2016). Samantapasadika. In Encyclopedia of Buddhist Arts: Calligraphy (Vol. 17, pp. 208).
@misc{Hsingyun2016,
author = Hsingyun and Youheng and Youlu and Pokorski, Stefanie and Mankuang and Edson, Gary,
booktitle = {Encyclopedia of Buddhist Arts: Calligraphy },
pages = 208,
title = {{Samantapasadika}},
volume = 17,
year = {2016}}
author = Hsingyun and Youheng and Youlu and Pokorski, Stefanie and Mankuang and Edson, Gary,
booktitle = {Encyclopedia of Buddhist Arts: Calligraphy },
pages = 208,
title = {{Samantapasadika}},
volume = 17,
year = {2016}}